Martial Mania:
Shutô uke vs. shutô uchi
By George Donahue
The Japanese word “shutô” means “hand sword,” but it’s called “knife hand” by most of the American practitioners I know. I’m not sure whether this slightly different rendering of the meaning adversely affects the understanding of the technique, but I suspect it does.
Shutô is not actually the name of any technique. It’s merely the basic hand formation used to execute either of two techniques and their variations. Those techniques are shutô uchi and shutô uke. The former is properly translated “hand-sword strike” and it comprises strikes, thrusts, and other blows. The latter is properly translated “hand-sword reception,” but instead of “reception” we usually say “block.” When we say “block,” however, we have to be careful not to forget that uke is more than blocking. It comprises blocks, parries, traps, even grabs. It’s the much the same term that is used for the receiving partner in two-person drills.
You might consider this mere quibbling, but I think that the lack of understanding of this difference between uke and uchi has led to an unnecessary loss of skill.
In the kata that I know, there are some movements that could be executed as either shutô uchi or shutô uke, or sometimes both simultaneously. There are other movements that are clearly meant to be shutô uchi, and yet other movements that are clearly meant to be shutô uke. The visible difference between the two is subtle, perhaps too subtle for a beginner to differentiate, but it is serious.
The problem is that too many of us, at these points in kata, execute merely a shutô, and neither uchi nor uke. That means that we are just posturing and not really doing anything that useful. I think this is where the mistranslation comes into play. If we believe we’re wielding a “knife hand” then we may subconsciously assume that our hand takes on the aspects of a real knife. That is, it’s got a sharp edge and a sharp point and prudent people will be wary of it. We see this in movies and on television, where the hero assumes a pose like a constipated giraffe, with great show presents his awesome knife hands, and sends a ripple of fear up the spine of his enemy. That’s acting, and poor acting at that.
If we merely hold out a real knife between ourselves and someone who is trying to move in on us to harm us, when they meet the knife they will be sliced or stabbed. Merely holding it out might be enough. Fortunately (because we don’t need the curse of Edward Scissorhands), our hands are neither sharp nor pointed. Merely holding them out doesn’t do a whole lot of good. In fact, most often what we’re doing is offering our attacker a handle to better control us.
So, instead of thinking that we’re executing a “knife hand” whatever, we should concentrate in our training on executing a real technique. When we analyze the opportunities for “shutô+ something” in our kata, we should remember that we are using a figurative hand sword to do something, that we don’t wield a real knife but a flesh and bone weapon that has it’s own good points and “edges.” Most of all, we have to do something, anything—other than pose dramatically—with it. A poseur is a good target.
Copyright © 2008 George Donahue & FightingArts.com. All rights reserved.
George Donahue
George has been on the board of FightingArts.com since its inception and is also a Contributing Editor.
George is a retired book editor, with a career spanning four decades, among his positions have been editorial stints at Random House; Tuttle Publishing, where he was the executive editor, martial arts editor, and Asian culture editor; and Lyons Press, where he was the senior acquisitions editor and where he established a martial arts publishing program. At Tuttle, he was the in-house editor for the Bruce Lee Library. Throughout his career he also edited, acquired, or reissued a wide array of military history, martial arts, and Asia-centric titles.
He was born in Japan in 1951 and originally named Fujita Tojo, with the Buddhist name KanZan. He was renamed George Donahue when he was several months old. After living part of his early childhood in the U.S. and France, he returned to Japan when he was seven years old and immediately was put (involuntarily) into intense training in traditional Japanese martial arts. His childhood training in Japan was focused on judo and jujutsu, primarily with Ando Shunnosuke, who blended keisatsujutsu (often referred to as police judo) and Olympic style judo in his teaching. He also studied kyujutsu (archery), sojutsu (spear), and kenjutsu (swordsmanship), with several teachers under the direction of his uncle, Tomita Yutaka. Following his return to the U.S. when he was twelve years old, he continued to practice judo and jujutsu, as well as marksmanship with Western style compound bow and firearms, and began the study of Matsubayashi Ryu karate in his late teens. Subsequently, he has studied aikido and cross trained in Ying Jow Pai kung fu. He began studying tai chi chuan in 1973 and now teaches qi gong and tai chi for health and fitness, as well as Okinawa Taijiken, which blends the principals of Okinawan karate with tai chi.
After studying Okinawa Karatedo Matsubayashi Ryu for ten years, he changed his focus to the teaching of Kishaba Chokei. He has been a student of Shinzato Katsuhiko, the director of Okinawa Karatedo Shorin Ryu Kishaba Juku, which comprises karate and kobujutsu (including Yamane Ryu Bojutsu) since 1983. He was also a student of Nagamine Shoshin, Nagamine Takayoshi, Kishaba Chokei, and Nakamura Seigi until their deaths. A key teacher in the U.S. was Arthur Ng, with whom he trained and taught for several years in New York City. He currently teaches Kishaba Juku privately, along with special training in karate, weapons, and self-defense. He has taught seminars throughout the U.S. and in Israel.
He has been teaching martial arts almost continually for sixty years. His first class, at twelve years old, was in judo for a group of military dependents and airmen at Sioux City Air Base, Iowa, at a time when the Air Force Strategic Air Command was beginning to stress training in martial arts, particularly jujutsu.
He was introduced to Kundalini Yoga practice in Japan but didn’t begin serious practice of Kundalini and Hatha Yoga until he was in college. He practices yoga at least an hour a day and now teaches various approaches to yoga. He is also a cancer exercise specialist and a Livestrong at the YMCA instructor, helping cancer survivors regain and maintain their vitality.
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